Saturday, April 17, 2021

 

A New Season, A New Hope 


As the natural world is entering a new time of year, we hope that our human family can move forward into a new age of hope, far better than returning to so-called normality. 


Hope is very much on our minds lately. 


As I consider the title of this week's sermon, 

  "A New Season, A New Hope," 

    the Star Wars movies come to my mind. 


You know that I'm a serious fan of science fiction! 


The first movie, originally known simply as Star Wars

  was renamed, A New Hope when the "prequels" 

    were made, the films that were made 

      after the first three, 

        but that were the story of events 

          that came before. 


The concept of new hope is especially relevant

  to our considerations today. 


As the COVID-19 pandemic begins to recede, 

  we feel new hope about returning to our lives. 


In keeping with the theme of new hope, 

  generally speaking, Spring is a hopeful time. 


Farmers are planting and cultivating 

  with the hope of a bountiful harvest. 


Gardeners are caring for signs of new life 

  in the flowers and foliage that bring delight. 


In the world of health care, too, 

  there are signs of hope and new possibilities. 


In many ways, 

  something resembling normal life 

    is taking shape in many places around the world. 


At the same time, 

  we can hope for something far greater 

    than a return to some so-called normality 

      and that is truly a new hope. 


In any case, 

  whatever happens 

    as more and more openings occur, 

      the best we can hope for 

        is a kind of new normal. 


When I speak of, "the best we can hope for," 

  I mean just that. 


A new normal can be 

  far better than the old normal. 


Nostalgia would make the 

  old normal seem good 

    in ways that were not so good. 


One metaphor helps explain the old normal 

  and the way it helped produce the pandemic. 


Sometimes we say that we are all in the same boat. 


The metaphor I'm thinking of tells us

    how we are not in fact in the same boat. 


We are all in the same storm, 

  but many of us are in small, leaky boats, 

    highly subject to winds and waves, 

      while a few others are in battleships, 

        well equipped to push through in safety. 


It's a good metaphor as far as it goes, 

  and it paints a clear picture 

    of many of the problems

      the pandemic has revealed 

        in a much brighter light. 


There are front line workers 

  of nearly every social and income level 

    whose work is regarded as essential. 


Executive level workers and managers 

  in many companies 

    have been regarded as essential, 

      but their work can be done remotely and safely, 

        and they have often been encouraged 

          or even required 

            to work from home. 


Those who can stay safe 

  are the ones in the battleships. 


Within health care, 

  doctors, nurses, specialists in therapies, 

    and many others 

      have placed themselves at risk 

        in order to care for patients. 


Those who clean and disinfect 

  clinic and hospital spaces are no less vital, 

    but they are often somewhat less appreciated. 


Front line workers 

  in food preparation and distribution 

    have often been considered essential, 

      and yet their income and job security 

        have been no less at risk over the last year 

          than the times before. 


I'm only scratching the surface 

  with the few types of workers I'm speaking about, 

    but I'm sure you can see my point. 


Most of us have been in boats 

  that provide varying levels of safety. 


Often the people we need and rely upon the most 

  are the very ones who are most at risk. 


As we look forward in hope and anticipation 

  to the time in which we can begin again 

    to gather in person for worship, 

      it's truly important for us 

        to consider the people among us 

          who are most vulnerable to contagion. 


The vaccines are providing remarkable help 

  in protecting most of us from the pandemic. 


Yet the dangers are not sufficiently overcome 

  for us to regard them as negligible. 


The vaccines are effective at an extremely high level, 

  but as with most things in life, 

    they are not 100 percent reliable. 


The variants, the mutations, 

  that may be much more contagious 

    or even more likely to cause serious illness, 

      also have to be considered. 


My primary point about all this 

  is that the people in the least safe boats 

    are the ones we need to think about first. 


Some of the members 

  of our own beloved community 

    are in that kind of boat. 


Underlying conditions are sometimes  

  what places us at much higher risk. 


In fact, there are many ways for some of us 

  to have landed in a condition of higher risk, 

    but our inability to protect ourselves 

      makes it necessary for the rest of us 

        to make the effort to protect those 

          who are more vulnerable. 


There are signs of exactly this kind of care 

  for the most vulnerable people around us. 


In our beloved NIUU congregation, 

  there are many signs of the caring we need 

    especially at this time. 


I myself have been the recipient of the kind of care 

  I have needed at important times, 

    some of those times quite recently. 


I'm confident we will want to continue to give care 

  to those who need it most 

    as we make decisions 

      about gathering again in person. 


One important way we will show 

  our care for each other, I believe, 

    will be to have a hybrid form of our services. 


My hope is that we can provide 

  continuing Zoom coverage of our services 

    long after we have begun to meet in person, 

      with practical precautions, of course. 


Hybrid services and precautions will be signs 

  of our loving care for each other, 

    especially for those who are especially vulnerable. 


We can provide a good example of caring. 


Our example will be especially important 

  in our time and place because 

    there are also signs in our world

      of a retreat from caring 

        into an era of selfishness 

          and an attitude of "Me first!" 


Every choice we make, 

  whether to care or to do as we please, 

    can help move our society and our world 

      in one direction or the other. 


The message and the choice is clear for all to see. 


We can move forward into a new time 

  of loving kindness 

    toward other people and the rest of creation, 

      or we can move backward into an old normal 

        that regards self serving as a positive value. 


Spring is a Season of Nature, and it is glorious. 


Easter is a Season of the heart, 

  and it is even greater in its own way. 


You see, Easter is a sign of rebirth and renewal 

  through self giving 

    rather than self aggrandisement. 


For us in the Northern Hemisphere, 

  the Easter and Spring seasons are moving together 

    hand in hand as usual. 


No matter what, though, 

  Easter can represent for us a movement 

    toward a new normal 

      in which mutual care becomes a cultural norm. 


There are signs of this possibility everywhere, 

  even while there is intense resistance elsewhere. 


Without having to go to extremes, 

  people are finding ways to let go 

    of old stereotypes and see each other 

      as people with equal rights under law and love. 


We develop expectations 

  of what other people are or should be like, 

    but the reality of their needs and feelings is often 

      far more like our own than we have thought. 


As the saying goes 

  from Sravasti Abbey near Newport, Washington, 

    "Dropping our expectations 

      brings so much peace in the mind." 


We can learn to see each other as we really are 

  rather than the way we expect each other to be, 

    and we can also learn to care for each other 

      in ways that will bring about a true new normal 

        for our communities, states, and nations, 

          and for the planet as a whole. 


Our time of new hope can be a time of great renewal 

  of our humanity 

    with increased human kindness, 

      care for each other, 

        and especially care 

          for those who are most vulnerable among us. 


Our vulnerabilities are not only based on questions 

  of health versus disease. 


We are also vulnerable to a wide variety of social ills, 

  and our time is seeing a renewal of interest 

    in finding ways to relieve the suffering 

      of those who are most subject 

        to the consequences of the weaknesses 

          in our current forms of civilization. 


If the pandemic of COVID-19 can call our attention 

  to the weaknesses of our old ways of doing things, 

    there is truly new hope 

      that we may be able to create together 

        a new normal, 

          providing better opportunities for everyone. 


Amen. 


So may it be. 


Blessed be. 


Friday, April 02, 2021

 


Easter Day


On this high holy day, Christians celebrate the Resurrection of Jesus. As Unitarian Universalists, we can surely celebrate new life and the Goddess. 



Blessed and Happy Easter Day to everyone! 


I've been doing a lot of confessional preaching lately. 


"Confessional preaching" simply refers to my sharing 

  some of my own experiences as a way 

    to approach a given topic in a meaningful way. 


Today's sermon will be no exception 

  to the confessional preaching 

    that I have been doing. 


Easter is by far my favorite religious holiday. 


Easter and the whole concept of resurrection 

  and new life 

    have long been the most important concepts 

      of my faith. 


My father died on Palm Sunday 

  when I was five years old. 


The following Sunday, Easter Day, 

  I had my first experience of the hope and joy 

    we can receive 

      by celebrating resurrection and new life. 


Almost forty years later, 

  I had another powerful spiritual experience

    when I led the Committal Service 

        at my mother's graveside. 


I commented afterward, 

  "We really do believe those words we speak!" 


The words I had in mind were, 

  "Sure and certain hope 

    of resurrection to eternal life..." 


In my experience, the sure and certain hope 

  were closely related to my experiences 

    around celebrating Easter Day. 


Memories of my mother 

  are very much in my heart and mind 

    today and tomorrow. 


Today, April 4, is Easter Sunday, 

  and it represents the power of hope in my heart 

    which my mother and I shared so long ago 

      and for so many years since. 


My mother was born on April 5, 1910, 

  so tomorrow is the 111th anniversary of her birth. 


Another way of describing the number 

  of this anniversary 

    is to say that she would have been 

      eleventy-one years old tomorrow.  


The eleventy-first birthday 

    is especially significant for fans 

      of J.R.R. Tolkien's Lord of the Rings trilogy. 


The birthday party 

  that begins the first of the three books 

    of the Tolkien trilogy 

      was the eleventy-first birthday of Bilbo Baggins. 


The birthday and the party were a new beginning, 

  setting in motion many events 

    which led to a powerful redemption story 

      for the people of all kinds 

        in Tolkien's Middle Earth. 


Likewise, I can feel a new beginning forming 

  around the eleventy-first anniversary 

    of my mother's birth. 


She laid the foundation for my faith 

  and for my life-long commitment 

    toward respecting the faiths of others. 


The new beginning I can feel is deeply personal, 

  but it does not belong to me alone. 


I am not one person by myself. 


There are many of us who believe 

  as my mother taught me: 

    People who are different from me, 

      whether they look different, think differently, 

        or speak a different language, 

          are still valuable as human beings 

            and worthy of respect. 


I'm looking for a new beginning of the rights 

  of human respect and dignity among us all. 


Naturally, my mother always has been 

  and always will be

    an important part of my heart and my life. 


Having "sure and certain hope" 

  that I will see her again 

    brings great comfort to my heart. 


The words, "sure and certain hope," 

  sound like a contradiction in terms, 

    but truly, deep down, they are not. 


We think of hope as something we hold on to 

  in the face of the uncertainties of life. 


When we aren't sure that something will happen, 

  we might say, "I hope so," 

    if it's something that we want, 

      or, "I hope not," 

        if it's something that we do not want. 


Those statements about hope 

  do not sound sure and certain at all. 


Yet hope is much more than saying, 

  "I hope so,"  

    or, "I hope not." 


Hope entertains the possibility of good things 

  that we do not yet see, 

    or the avoidance of bad things 

      that we hope not to see. 


Hope may seem far from sure and certain, 

  but at the same time, 

    it can represent an expansion of understanding. 


Hope can be the celebration of the possibilities 

  around something we are unsure about. 


I have hope for a new beginning among us humans 

  in which we will respect and care for each other 

    more and more, whether I live to see it or not.


Over the years of my life 

  I have learned that the concept of resurrection 

    and the hope for life after this life 

      has different meanings to different people, 

        and the meanings vary by time and place. 


The early Christians had an even wider variety 

  of expressions of faith 

    than Christians have today, 

      and there were many different faith traditions 

        that also had concepts of resurrection 

          and eternal life. 


The ancient Greeks and Romans believed 

  in a life after this life, 

    and they sometimes even used the term, 

      "resurrection." 


In many cases, they may have meant reincarnation. 


In fact, there is evidence 

  that some of the biblical writers 

    may have meant something similar. 


Today there are Christians who think in those terms. 


Some simply believe in reincarnation. 


Some consider reincarnation a form of resurrection. 


One way of integrating 

  the concepts of reincarnation and resurrection 

    came from a Roman Catholic friend 

      while I was in High School. 


As she explained it to me, 

  she believed that reincarnation 

    is a form of purgatory. 


Through reincarnation, she believes, 

  people can work through issues and problems 

    in more than one lifetime 

      if they need or want to do so. 


Others could come back as teachers 

  if their knowledge was not adequately shared 

    in a single lifetime. 


The concept of reincarnation as purgatory 

  was intriguing to me 

    because I have sought ways to find 

      meaningful connections among a wide variety 

        of ideas about religion and spirituality. 


In other words, 

  not only can we respect each other's ideas, 

    we can also learn from them. 


It is here, 

  in the respect and even acceptance 

    of differing ideas 

      that I find my own deepest connection 

        with the traditions of UU faith. 


One does not have to believe certain doctrines 

  in order to respect the faith and ideas of others. 


One is free to believe in certain doctrines, as I do, 

  and still be a UU. 


One need only treat others' ways of believing 

  - or not believing - 

    with true respect. 


What is more, even when we disagree, 

  and maybe especially when we disagree, 

    we can accept one another as human beings 

      with equal value. 


Early Christians did not always respect each other, 

  but they did have a wide variety of beliefs, 

    and many of those different beliefs became 

      part of the Christian faith tradition. 


Most of the ancient world believed in a variety 

  of gods and goddesses. 


Zeus was the Father God, 

  and many of the Christian ways of portraying 

    and understanding God the Father 

      were based on Zeus. 


His children, sons and daughters of the god, 

  were other gods and goddesses. 


I trust you can see where I'm going with this: 

  Jesus was called the Son of God 

    in a way that was not dissimilar to the way 

      Perseus and Hercules were called sons of Zeus, 

        among others also called sons of Zeus. 


What is not so well known is 

  that there was a feminine counterpart to Jesus, 

    Sophia, Holy Wisdom, 

      whose church was and is 

        among the best known in the world. 


It was the church Hagia Sophia in Constantinople, 

  today the mosque of AyaSofia in Istanbul. 


From ancient times, there has also been 

  a Goddess of Resurrection and Spring, 

    Persephone, daughter of Zeus and 

      Earth Mother, Demeter. 


The most ancient version of her story 

  was our story for today. 


She is important at Easter time in my view 

  because she is not only the Goddess of Spring, 

    she is also the Goddess Queen of the Underworld, 

      the Goddess of Resurrection. 


Her return to our world in the Spring 

  brings hope of new life to all living things 

    and hope of eternal life to everyone 

      who is learning to find hints of divine light and life 

        in our own lives every day. 


Easter is not the end of our search for hope. 


It is the beginning. 


We will keep searching! 


Amen. 


So let it be. 


Blessed Be.