Easter Day
On this high holy day, Christians celebrate the Resurrection of Jesus. As Unitarian Universalists, we can surely celebrate new life and the Goddess.
Blessed and Happy Easter Day to everyone!
I've been doing a lot of confessional preaching lately.
"Confessional preaching" simply refers to my sharing
some of my own experiences as a way
to approach a given topic in a meaningful way.
Today's sermon will be no exception
to the confessional preaching
that I have been doing.
Easter is by far my favorite religious holiday.
Easter and the whole concept of resurrection
and new life
have long been the most important concepts
of my faith.
My father died on Palm Sunday
when I was five years old.
The following Sunday, Easter Day,
I had my first experience of the hope and joy
we can receive
by celebrating resurrection and new life.
Almost forty years later,
I had another powerful spiritual experience
when I led the Committal Service
at my mother's graveside.
I commented afterward,
"We really do believe those words we speak!"
The words I had in mind were,
"Sure and certain hope
of resurrection to eternal life..."
In my experience, the sure and certain hope
were closely related to my experiences
around celebrating Easter Day.
Memories of my mother
are very much in my heart and mind
today and tomorrow.
Today, April 4, is Easter Sunday,
and it represents the power of hope in my heart
which my mother and I shared so long ago
and for so many years since.
My mother was born on April 5, 1910,
so tomorrow is the 111th anniversary of her birth.
Another way of describing the number
of this anniversary
is to say that she would have been
eleventy-one years old tomorrow.
The eleventy-first birthday
is especially significant for fans
of J.R.R. Tolkien's Lord of the Rings trilogy.
The birthday party
that begins the first of the three books
of the Tolkien trilogy
was the eleventy-first birthday of Bilbo Baggins.
The birthday and the party were a new beginning,
setting in motion many events
which led to a powerful redemption story
for the people of all kinds
in Tolkien's Middle Earth.
Likewise, I can feel a new beginning forming
around the eleventy-first anniversary
of my mother's birth.
She laid the foundation for my faith
and for my life-long commitment
toward respecting the faiths of others.
The new beginning I can feel is deeply personal,
but it does not belong to me alone.
I am not one person by myself.
There are many of us who believe
as my mother taught me:
People who are different from me,
whether they look different, think differently,
or speak a different language,
are still valuable as human beings
and worthy of respect.
I'm looking for a new beginning of the rights
of human respect and dignity among us all.
Naturally, my mother always has been
and always will be
an important part of my heart and my life.
Having "sure and certain hope"
that I will see her again
brings great comfort to my heart.
The words, "sure and certain hope,"
sound like a contradiction in terms,
but truly, deep down, they are not.
We think of hope as something we hold on to
in the face of the uncertainties of life.
When we aren't sure that something will happen,
we might say, "I hope so,"
if it's something that we want,
or, "I hope not,"
if it's something that we do not want.
Those statements about hope
do not sound sure and certain at all.
Yet hope is much more than saying,
"I hope so,"
or, "I hope not."
Hope entertains the possibility of good things
that we do not yet see,
or the avoidance of bad things
that we hope not to see.
Hope may seem far from sure and certain,
but at the same time,
it can represent an expansion of understanding.
Hope can be the celebration of the possibilities
around something we are unsure about.
I have hope for a new beginning among us humans
in which we will respect and care for each other
more and more, whether I live to see it or not.
Over the years of my life
I have learned that the concept of resurrection
and the hope for life after this life
has different meanings to different people,
and the meanings vary by time and place.
The early Christians had an even wider variety
of expressions of faith
than Christians have today,
and there were many different faith traditions
that also had concepts of resurrection
and eternal life.
The ancient Greeks and Romans believed
in a life after this life,
and they sometimes even used the term,
"resurrection."
In many cases, they may have meant reincarnation.
In fact, there is evidence
that some of the biblical writers
may have meant something similar.
Today there are Christians who think in those terms.
Some simply believe in reincarnation.
Some consider reincarnation a form of resurrection.
One way of integrating
the concepts of reincarnation and resurrection
came from a Roman Catholic friend
while I was in High School.
As she explained it to me,
she believed that reincarnation
is a form of purgatory.
Through reincarnation, she believes,
people can work through issues and problems
in more than one lifetime
if they need or want to do so.
Others could come back as teachers
if their knowledge was not adequately shared
in a single lifetime.
The concept of reincarnation as purgatory
was intriguing to me
because I have sought ways to find
meaningful connections among a wide variety
of ideas about religion and spirituality.
In other words,
not only can we respect each other's ideas,
we can also learn from them.
It is here,
in the respect and even acceptance
of differing ideas
that I find my own deepest connection
with the traditions of UU faith.
One does not have to believe certain doctrines
in order to respect the faith and ideas of others.
One is free to believe in certain doctrines, as I do,
and still be a UU.
One need only treat others' ways of believing
- or not believing -
with true respect.
What is more, even when we disagree,
and maybe especially when we disagree,
we can accept one another as human beings
with equal value.
Early Christians did not always respect each other,
but they did have a wide variety of beliefs,
and many of those different beliefs became
part of the Christian faith tradition.
Most of the ancient world believed in a variety
of gods and goddesses.
Zeus was the Father God,
and many of the Christian ways of portraying
and understanding God the Father
were based on Zeus.
His children, sons and daughters of the god,
were other gods and goddesses.
I trust you can see where I'm going with this:
Jesus was called the Son of God
in a way that was not dissimilar to the way
Perseus and Hercules were called sons of Zeus,
among others also called sons of Zeus.
What is not so well known is
that there was a feminine counterpart to Jesus,
Sophia, Holy Wisdom,
whose church was and is
among the best known in the world.
It was the church Hagia Sophia in Constantinople,
today the mosque of AyaSofia in Istanbul.
From ancient times, there has also been
a Goddess of Resurrection and Spring,
Persephone, daughter of Zeus and
Earth Mother, Demeter.
The most ancient version of her story
was our story for today.
She is important at Easter time in my view
because she is not only the Goddess of Spring,
she is also the Goddess Queen of the Underworld,
the Goddess of Resurrection.
Her return to our world in the Spring
brings hope of new life to all living things
and hope of eternal life to everyone
who is learning to find hints of divine light and life
in our own lives every day.
Easter is not the end of our search for hope.
It is the beginning.
We will keep searching!
Amen.
So let it be.
Blessed Be.
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