Order of Service - Script
for Sunday September 12, 2021
Holy Communion
For Unitarian Universalists, the term Holy Communion can have many meanings. Water Communion is one. Another is the deep, spiritual sharing of many elements of our worship services.
NIUU, Jeanie Donaldson, Sue Hansen Barber,
Pastor Fred
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Prelude
Welcome:
Come into this circle of love and compassion,
Come into this community where we can dream and
Believe in those dreams—
Welcome to North Idaho Unitarian Universalists where we accept, we support, we transform: Ourselves, Our Community. Our world.
Lighting the Chalice:
Chalice Lighting: “Thirsty”
By Gregory Pelley
And so we gather, from the ebb and flow of our lives
Thirsty for connection to ourselves
Thirsty for connection to others
Thirsty for connection to the larger life.
As we light this chalice
May all who gather here be filled:
Filled with joy and hope
Filled with compassion and love
Here, may we be filled
So that we may pour ourselves out
into the world.
Hymn: Fountain of Love - by Jeanie Donaldson
I Feel a Fountain of Love
By Jeanie Donaldson
I feel a fountain of love emerging deep in my soul
A small fountain, but soon it can grow.
I feel a fountain of love bubbling up in my soul,
Just beginning to wash away hate.
I feel a river of love that’s pouring into my soul,
Yes a river, but soon it can grow.
I feel a river of love flowing into my soul,
That is washing away all the pain.
I feel an ocean of love, a torrent rising inside,
Yes, an ocean that floods all I am,
I feel an ocean of love, in a powerful wave
That replaces the anger with joy!
Refrain:
Oh--water, rippling water, refreshing, cleansing water,
Oh--love like water, mending and growing my soul.
Covenant:
Love is the spirit of this church, and service its law
This is our great covenant:
To dwell together in peace,
To seek truth in love,
And to help one another.
Meet and Greet / Check-in / Joys and Concerns / Sharing
Meditation:
Water Makes Its Mark
By Matt Alspaugh
A glass of tea sweats a circle of droplets on an old table
Drying, they pull dirt and stain from the wood, leaving a ring
Water makes its mark
Deep in the earth, in a cave, a drop falls each minute
Where it lands, a great pillar of white rock has grown up
Water makes its mark
On the surface above, a stream burbles and flows
carving out potholes in the granite of its bed
Water makes its mark
Along a highway cut, a geologist points out the layers of tan slate
each penny-thin sheet,
the memory of a torrential rainstorm eons ago
Water makes its mark
In its network of veins, the blood—
salty like the sea water from which we sprang
flows on in cycles, giving life
Water makes its mark
The dark clouds pass on, yielding no rain
Crops wither, and drought comes
Famine, migration, violence, and death soon follow
Water makes its mark
A space probe turns its camera toward whence it came
Imaging one solitary pixel of light
Its color the pale blue of oceans
Water makes its mark
A solitary tear slides down the cheek
A tear of abiding joy,
a tear of unending grief
We see, and share the depth of feeling at its true core
Water makes its mark
Sermon:
I have chosen the theme of Holy Communion
as a starting place for my sermon regarding
our Water Communion this year.
In the first place, I want to affirm
that our forms of Communion
within the UU traditions
are just as holy as
any form of it.
You see, the word, "holy" is an important term
to describe something that is unique and special
for a person or group.
To begin to understand what I'm trying to say,
let's consider the Holy Bible.
The word Bible is based on the Greek word, biblios,
meaning book.
If the word Holy means special,
then the words, "Holy Bible"
describe it as the Special Book.
The word Communion describes sharing.
So Holy Communion refers
to a time of special sharing.
Last month, Paula Neils shared with us
a great Touchstone service on Communion.
Paula and the other presenters helped us see
how Communion for us UU's
can refer to the many ways we help each other
and work together for the common good
not only for our own communities and people
but also for people all over the world.
It was a beautiful, meaningful service.
The privilege of preparing and presenting
a Touchstone service
is available to any member or friend
of our NIUU congregation.
With years of experiencing preparing and presenting
worship services for people I care about,
I can honestly say that it can be among life's
most meaningful times of sharing.
Touchstone services provide the leaders
with many options to serve
every element of worship,
so no one would be left to their own devices.
Whether you have done so in the past or not,
I highly recommend that you volunteer and present
a Touchstone service.
You will have plenty of help and helpers,
and you will provide a meaningful time to share
for each other and for the whole congregation.
So a Touchstone service itself
can be an experience of communion for UU’s.
We are in immediate need of presenters during
October and November of 2021.
We will also need presenters for every month of
2022 with the exception of April.
Even before sharing
in the beautiful Touchstone service
about communion, I had already picked the theme
for today and the next two Sundays.
I decided to retain my planned themes
for several reasons.
First of all,
I wanted to offer my perspective on the subject
as a UU Christian.
Secondly, I believe that our Communion
in all its forms
is worthy of respect,
since, as I said previously,
our Communions are as holy as any other.
I want to affirm that,
especially as part of our Water Communion.
Finally, in the Revised Common Lectionary readings
from the special book, aka the Holy Bible
there have been several weeks in which
the primary theme has been the "Bread of Life."
In a Christian context, the term, "Bread of Life"
refers to Christ Himself as well as the bread
of Christian Holy Communion.
I have offered an echo of this meaningful ritual
to our congregation
in the form of a simple act
of taking a piece of bread or a cracker or cookie
and saying, "Shall we break bread?"
And as we do so saying, "We remember."
I will offer this opportunity again in the near future
when it is possible for us
to eat together and to remember again.
For today it is enough for us to remember together
that our rite for today
helps us remember the Water of Life.
It is a rite in which we all share,
whether virtually or in person,
and the virtual sharing can happen
even for those who are physically present.
Every time I have had the privilege
of sharing in UU Water Communions,
some of the participants have mimed
the pouring of water into a common vessel,
thus participating in the rite virtually.
Water is basic for all life as we know it.
When planets orbiting other stars in our galaxy
are noted for their possibilities,
the first question asked
by contemporary astronomers is,
"Would it be possible for liquid water
to exist on the surface of this planet?"
If so, life as we understand it might be possible;
if not, life would not be possible.
So the waters of earth are quite literally the Water of Life.
At the same time, water can be a danger
when it appears in the form of storms
or certain kinds of ocean waves.
If we move through deep waters,
we need to understand how to swim in it,
first and foremost being willing to trust
that the water will not pull us down.
We can swim
if we allow the water in which we move
to lift us with the natural buoyancy of our bodies.
Recent events have taught us both the benefits
and the dangers of water in our lives.
Our Water Communion rite reminds us
of how the Water of Life binds us together.
Many other parts of our worship services
also bind us together, so
every worship service we share
includes elements of communion
in the various activities of our time together.
Just to highlight a few of those elements,
our music - hymns, preludes, or any special music -
draws us together as only music can do.
Speaking the words of our church covenant
is an act of communion
in which we commit ourselves
to love and service as we seek
to help one another.
Readings like stories, or opening and closing words,
become focal points that highlight themes
and enable us to share the experience of worship.
Obviously, our opportunity to greet each other,
whether in person or online
and our sharing of joys and concerns
are times of communion for us
as we join together for mutual support.
We share in our own unique kinds of communion
Whenever we worship together,
Whether virtually or in person.
Amen.
Let it be.
Blessed be.
Water Communion Ritual (after sermon)
We gather in community to worship at a corner of our year as a church. This morning we carry love and hope and courageous faith, and seek to renew our covenantal commitments. We remind ourselves of the home we share, a home that we come back to, whether after a long or short absence, a home we welcome all to make their own: a home of love and hope and faith—come, let us gather together within.
And, we gather ritually this morning—carrying gifts of our summer—symbols of the water that we have been present with, and which has been present to us.
These symbols may call to mind light summer showers, thunderstorms, dewy mornings, and misty evenings. Or moments at oceansides, poolsides, riversides, lakesides—swimming, fishing, hiking, strolling—and who we were with while there, even if we were alone. Perhaps we found ourselves in the presence of water during a moment of grief or birth or rebirth. Or, perhaps in a mundane place whose sacredness is palpable nonetheless.
We reflect upon what we brought with us to these moments and places, in backpacks and coolers, surely—but moreso, what spiritual, emotional or other baggage we carried. And what we did with it while we were in these watery places and moments.
Did the water’s unprovoked and indefatigable resiliency inspire you? Or its serenity? Maybe its waxing and waning tides? The music of its motion, or the silence of its sleep?
Did you feel the interdependent web of all existence coming alive in those moments? Some of you may have had the gift of a momentary spiritual epiphany. Others of you a growing awareness of how this very water is like strands of the web, and how the web is us… and everything.
Perhaps the ties to spiritual companions throughout the world come clearer and clearer. Bring to mind the monsoon rains that our UU partners in the Philippines and India know; or the churning ocean that the Uus in Tierra del Fuego know; the rivers and valleys of Transylvania; or Lake Victoria and Lake Tanganyika present to Uus in Kenya, Uganda and Burundi. What brings these companions, like us, to the water? What does the water bring to them, like us?
How glorious. How sacred. How peaceful. Let us rest and rely on that truth in a moment of silence.
Blending Waters
And now, come forward to add the water you have carried with you.
Depending upon your congregation’s tradition, you may invite participants to describe the origin of the water they are bringing. Or, to offer one word the water carries for them. After the waters have been gathered, conclude with the following paragraph.
Ending
May our gathering together this morning be a blessing for one and all. May it inspire us to a year of hope and love and courageous faith. And may we walk that year in the full awareness—as often as possible—of the blessed ties that bind each to all. Amen.
Hymn - #100 - I’ve Got Peace Like a River
I’ve got peace like a river,
I’ve got peace like a river,
I’ve got peace like a river in my soul.
(repeat)
I’ve got joy like a fountain...
I’ve got love like an ocean...
I’ve got pain like an arrow…
I’ve got tears like the raindrops...
I’ve got strength like a mountain...
Congregational Response (time dependent)
Offering Information
Our Charity of the Month:
Kootenai Environmental Alliance
Kootenai Environmental Alliance is the oldest non-profit conservation group in Idaho and one of the oldest in the Northwest.
We were founded in 1972 by former Idaho State Senators Art Manley and Mary Lou Reed, well-known environmental attorney Scott Reed, and representatives from several local and regional sporting organizations.
The organization started in response to the extensive environmental damage in the Idaho Panhandle caused by timber and mining interests, land developers, and policies of land managers of the federal government.
We have always held that an informed public is essential to safeguarding our environment. To that end, KEA held public meetings almost every week for 30 years to provide the public an opportunity to hear experts, political candidates, and local officials address local, regional, and national environmental issues.
Continuing the tradition, we now hold “KEA Happy Hour” meetings at our office at 206 Indiana Ave suite 112 the 1st Thursday of each month at 4 PM, running September through June."
NIUU
P.O. Box 221
CDA ID 83816
Welcoming Guests and Announcements
Extinguishing the Chalice/Closing words: #529 - The Stream of Life
The same stream of life that runs through my veins night and day runs through the world and and dances in rhythmic measures.
It is the same life that shoots in joy through the dust of the earth in numberless blades of grass and breaks into tumultuous waves of leaves and flowers.
It is the same life that is rocked in the ocean-cradle of birth and death, in ebb and flow.
I feel my limbs are made glorious by the touch of this world of life. And my pride is from the life-throb of ages dancing in my blood this moment.
- Rabindranath Tagore
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