Wednesday, October 16, 2019


The Power of Positive Actions, Words and Thoughts

If we want to be the change we seek in the world, we can move toward that way of being by changing what we think, say and do in positive ways.


At the conclusion
   of my most recent sermon here,
      October 6, I said,

"Any one of us and all of us together
    can begin to change our world
        as we begin to think, speak and act
             in harmony with compassion."

For the purposes of our time together today,
   I'm going to consider thinking speaking and acting
       in harmony with compassion
         as the epitome
            of postive thinking speaking and acting.

Being positive is not just optimism;
   it's a sense of direction.

I have long been a fan of Norman Vincent Peale
   and the power of positive thinking.

I tend to be an incurable optimist,
   but this is not what I'm talking about now.

I'm thinking and talking about
   moving forward in what we think, say and do.

Since the term, liberal,
   has been purposely misinterpreted,
      we tend to speak
         of being progressive instead,
            but the two words
                do not mean the same thing.

Liberal is often used as a political word,
   referring to a tendency toward openness,
      care of the poor,
         and human rights.

There is nothing wrong with being liberal
   or any of those things.

Being conservative refers to a tendency
   to try to keep what we have
      and to try to prevent changes
         from damaging tradition.

There is nothing wrong with being conservative
   and what it truly means.

Being progressive is different from either.

If we are progressive,
   we are looking forward,
      trying to guide changes in ways
         that will benefit ourselves and others
            in as many ways as possible.

Looking forward in this way
   requires a measure of realism
      as well as optimism.

Ghandi said,
   "Be the change you want to see in the world."

Being realistic and optimistic at the same time
   can enable us to do just that:

To be optimistic,
   we can believe that we really are able
      to make a difference in the world,
         and if we are realistic,
            we can avoid the pitfall
               of believing that we can do things
                  beyond our capabilities.

Both ways of being are important in balance,
   optimism and realism,
      as we try to follow Gandhi's excellent advice,
         to be the change we want to see in the world.

We need to believe that there are things we can do,
   and we need not to become discouraged
      when our efforts encounter obstacles.

There is always something that we can do,
   even if it is only a small thing.

No matter how effective our efforts are,
   we will always encounter obstacles,
      so persistence is vital
         to making progress.

Our persistence depends on our willingness
   to help and support each other
      as we try to do what we can
        to move our community and society forward.

Former President Jimmy Carter
   is an amazing example
      of persistence.

He fell and cut himself at home.

He had a black eye.

He was taken to the emergency room.

He was feeling much better the next day,
   and he was back at work
      helping build homes
         with Habitat for Humanity.

He once said,
"My faith demands that I do whatever I can,
   wherever I am, whenever I can, for as long as I can
      with whatever I have to try to make a difference."

He is Baptist by faith,
   and our UU faith demands no less.

This is orthopraxy rather than orthodoxy.

It means DOING the right things
   rather than only THINKING the right things.

We as UU's are much more interested in orthopraxy,
   doing the right things,
      than orthodoxy, thinking the right things.

We express this interest in doing the right things
   by having our Seven Principles
      instead of creeds or statements of doctrine.

In this way we resemble Baptists (like Jimmy Carter)
   who proclaim that they have no creed.

For today, I'm speaking about
   thinking, saying and doing the right things.

Those three parts of human life work together
   as we try to encourage each other
      in doing all we can
         to help as many as we can
            for as long as we can.

Most of all we can help each other to do so.

I think of the song, "Home on the Range"
   and the words,
      "Where seldom is heard
            a discouraging word,
               and the skies are not cloudy all day."

Now, I hope I'm not giving anybody an earworm,
   (That's a tune that we can't get out of our heads.),
      but it's a great line from a good old song.

Giving each other ENCOURAGING words
   can go a long way toward helping each other
      move all of our lives forward
         and make our community, state and nation
            better places to live for everyone.

Small group ministries go a long way
   toward our encouraging each other 
      to work alongside people like Jimmy Carter
         who are able to a remarkable degree
            to persist in the work
              of making our world a better place
                 for all life.

One could say that our congregation IS
   a small group ministry,
      but we have many smaller, active
         small group ministries among us.

Our church board serves as a small group ministry 
   as we try to move the congregation forward
      in all the areas of its life.

Our worship committee serves
   as a small group ministry
      as we encourage each other
         to tell our own stories
            and to help lead worship services
               week by week.

There is even a small group ministry committee,
   which is open at present.

Those who help with setup and take down
   make possible our worship and sharing time
      week after week.

Everyone who brings food for us to share
   is contributing to our congregation's life
      and the work of our ministry
         many of the times that we gather.

It would not be possible to list all
   of the small group ministries
      that are so important to our congregation's life
         nor all the people
            whose thoughts, words and actions
               make possible
                   the ongoing work of progress
                      of our communities.

Yet it is vital that we express appreciation
   when we notice each other doing the things
       that keep us all moving forward,
         in a positive direction.

The power of positive thinking, speaking and acting
    is more than a matter of attitude.

It is a sense of direction.

It is not unique to us.

There are many small groups
   all over the world
      where people are encouraged to do all they can
         for each other's good.

In Latin America
   they are often called Base Communities.

Since most of the members of the small groups
   are Roman Catholic,
      their gatherings are in the form
         of the Catholic Mass.

The liturgy is led by the group as a whole,
   and even the words instituting Holy Communion
      are spoken by all together.

There are always priests present,
   so the mass has to be recognized as valid.

Some of the bishops are in favor
   of these Base Communities,
      some are not so much in favor of them.

One recently appointed bishop
   was not so much in favor
      of this form of small group ministry.

One of the leaders of the Base Communities
   in Cuernavaca, near Mexico City,
      where the bishop was installed
          was observed to smile and say,
             "We will convert him!"

Whether in the form of a congregation of UU's
     in Coeur D'Alene, Idaho,
        or a base community in Cuernavaca
            in the Mexican state of Morelos,
                our small group ministries
                    are enabling right action, orthopraxy,

          through positive actions, words and thoughts.

To reiterate
   the closing words of my sermon on October 6
       which were also the opening words
            of today's sermon,

"Any one of us and all of us together
    can begin to change our world
        as we begin to think, speak and act
             in harmony with compassion."

For all our ministries,
   all our efforts to help one another,
       our community and our world,
           the key word is compassion,
               our efforts toward love and care
                   in all our relationships.

Our church covenant,
   which we speak together
      in all our worship services,
         summarizes the compassion
            in which we seek to live.

We do not live perfectly
   according to the compassion which is our goal,
      but it is our hearfelt effort to do so
         better and better
            that continues to characterize us
               as a group engaged in ministry.

I want to close with the words of our Covenant,
   and if you want to speak them with me again,
      so much the better.

(From the front of our OOS)

"Love is the spirit of this church,
   and service its law.

This is our great covenant:
   To dwell together in peace,
      To seek truth in love,

And to help one another."

Amen
Ameen
Omeyn
So Mote it Be
Blessed Be!

Friday, October 04, 2019


Social Justice and Income Inequality

If we seek to advocate and promote social justice, we will have to address income inequality in reasonable ways.


As UU's, social justice is an important part
     of our faith and practice.

It's at the start
     and near the heart of
          the Second of our Seven Principles:

"Justice, equity and compassion in human relations"

Many of the serious problems
    facing our nation and our world.
         make it a challenge
              to live our principle of
                   justice, equity and compassion.

We feel discouraged and overwhelmed at times.

Many of the problems we face are linked -
    - or as the word we used
         in studying Justice on Earth says it,
             intersectional.

Among those links (or intersections)
    are focal points.

The focal points are intersections
   with multiple connections
      in many directions,
          not unlike a spaghetti bowl interchange
              on a large city's interstate highways.

A major focal point for many problems
       is income inequality.

On a most basic level,
   income inequality is an issue of social justice.

Ours is far from the first time in history
    in which income inequality has been
        a major problem for human societies.

Revolutions have been fought
     as attempts to correct the problem.

A recent example is the time of the robber barons.

In the late 19th Century
    and the period just before the Great Depression,
        so-called leaders of industry used
           ruthless and unscrupulous business practices
               to become fabulously wealthy.

The workers who truly produced their wealth
      were too often left in abject poverty.

Karl Marx wrote the Communist Manifesto
    as an attempt to inspire revolution
         to correct the abuses of capitalism
              by the robber barons.

Please note that I'm speaking of abuses.

Capitalism is not evil in and of itself, imho,
    but the abuse of capitalism
         often leads to profound human suffering.

Vladimir Lenin led the Soviet revolution
    which ultimately failed in social reform
         as it devolved into state capitalism
              and ended hopes for genuine democracy
                   in that great nation.

In earlier times, royalty and nobility were a source
    of serious income inequality,
        from the middle ages to the classical era.

Too often the upper class lived in luxury
    while their subjects starved.

The Game of Thrones provides vivid examples
     of social injustice in a feudal society.

(Queen Cersei, Queen Marie Antoinette)

The American and French Revolutions
     were attempts to establish social justice
          through democracy.

Like all revolutions, both have failed in many ways,
   yet both have succeeded in other ways.

Modern liberal democracy (in the universal sense)
   has provided great opportunities
     for all kinds of people to follow
       their beliefs and hopes and dreams
          in their own lives
             and in the lives of their societies.

At the same time,
   the very freedoms and opportunities
      provided by liberal democracy
         have also allowed for widespread
            exploitation and dishonesty
                especially in economic terms.

In the ancient world,
   income inequality was widespread as well.

Jesus of Nazareth was a social revolutionary,
     and He valued equity and equality
          in all kinds of social relationships.

One of his best known
      parables illustrates His point of view well,
            the Parable of Lazarus and the rich man. 

It's written in Luke 16:19-31 - 
taken from the Holy Bible,
New International Version®, NIV®.
    Copyright © 1973, 1978, 1984 by Biblica, Inc.™ 
    Used by permission of Zondervan.
All rights are reserved worldwide.
    www.zondervan.com

 19 "There was a rich man who was dressed in purple and fine linen and lived in luxury every day.
20 At his gate was laid a beggar named Lazarus, covered with sores
21  and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores.
22 "The time came when the beggar died and the angels carried him to Abraham's side.
The rich man also died and was buried. 23  In hell, where he was in torment, he looked up and saw Abraham far away,
with Lazarus by his side. 24  So he called to him, 'Father Abraham, have pity on me
and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.'
 25 "But Abraham replied, 'Son, remember that in your lifetime you received your good things,
while Lazarus received bad things, but now he is comforted here and you are in agony.
26 And besides all this, between us and you a great chasm has been fixed,
so that those who want to go from here to you cannot, nor can anyone cross over from there to us.'
 27 "He answered, 'Then I beg you, father, send Lazarus to my father's house,
28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.'
 29 "Abraham replied, 'They have Moses and the Prophets; let them listen to them.'
 30 " 'No, father Abraham,' he said, 'but if someone from the dead goes to them, they will repent.'
 31 "He said to him, 'If they do not listen to Moses and the Prophets,
they will not be convinced even if someone rises from the dead.' "

Here ends the reading of the Parable.

It would be easy for me to get carried away
     while talking about this Parable.

It's fascinating on many levels,
    but I don't want to get bogged down
        in the mythology appended to it.

The most important thing to remember
    if we consider any of the parables of Jesus
        is that they make one single point.

That one point needs to be the focus.

In this case, that one point
     is reversal of fortune.

As Abraham told the rich man,
'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.'

The idea that the reversal of fortune
    takes place in the afterlife
        or any details of the afterlife in the parable
            are beside the point.

Discussion of the afterlife is part of the mythology
     that I don't want to get bogged down in.

I can't resist saying one thing, though:
   Christian churches have made the mistake
        of trying to base some of their doctrines
            on details of the afterlife in the parable.

I prefer to focus on the single point
     about the reversal of fortune.

Such a reversal is a familiar experience in life.

Sometimes it doesn't seem right or fair,
      especially if we ourselves are the ones
            on the negative side of the reversal,
                    but it's definitely a part of life.

The reversal can happen
     as the result of a revolution.

Sudden, violent revolutions
     don't often result in more equality,
           even when equality was their goal.

The 70th anniversary of the Chinese revolution
     could be a case in point.

Their need to develop a mixed economy,
    with elements of capitalism and socialism
         can provide an object lesson
              for all the world,
                   and so the jury is still out
                       on the overall consequences.

Right now, the world is watching Hong Kong!

As I prepared this sermon,
   events in Hong Kong were moving fast.

Violence was beginning
      with an increasing risk of tragedy.

People in Hong Kong need not feel alone
   with regard to fast moving events
         or even violence.

Events in the U.S. are moving fast as well.

Violence is being threatened.

The end result may not be known for a while
      in either case, China or the U.S.,
              as in most cases.

That is simply the nature of history.

At the same time,
     I believe it's safe to say
          that a revolution is underway already.

The redistribution of income
     will almost certainly be a part of the revolution.

There will be reversals of fortune as well.

This particular revolution has been underway
    for a long time, most of my life, in fact.

In 1969, President Richard Nixon
       proposed a UBI, a Universal Basic Income.

In the present consideration
    of the presidential election of 2020,
        the candidate rated 7th (last time I checked),
             was Andrew Yang.

He has proposed a simple UBI.

He calls it the freedom dividend, 
      $1000 per month to every adult American.

I'm not advocating for Andrew Yang
    or for his freedom dividend,
       but something like a Universal Basic Income
           will probably be a necessity soon
               because of the rapid advance of technology.

Otherwise many societies, including the U.S.,
     will experience rapid increases
          in homelessness, malnutrition,
               and inadequate medical care.

UBI would not solve all of the problems of inequality.

Only widespread personal growth in compassion
     would be adequate to address
           the worst of the problems
                facing our nation and world.

More compassion regarding social justice
       and income inequality
              would mean more awareness
                    of the suffering of people around us
                         along with greater willingness
                              to do what we can about it.

The Parable of Lazarus and the Rich Man
      is calling us all
            to greater compassion
                 for the people around us,
                     especially for those in need.

We who care deeply about social justice
     can advocate for more equity and equality
           in the economy of our societies.

Even more importantly
     we can advocate by word and example
          for more compassion
              in all kinds of human interactions
                   day by day.

Compassion is a powerful spiritual force,
      and it is contagious.

Any one of us and all of us together
    can begin to change our world
        as we begin to think, speak and act
             in harmony with compassion.

Amen
Ameen
Omeyn
So mote it be
Blessed be