The Day After Tomorrow
sermon for NIUU November 4, 2018
Short term predictions are difficult at best, but our collective good will can bring about hope and good results.
I want to begin today with a quote
from the late, great American
unintentional comedian, Yogi Berra:
"It's tough to make predictions,
especially about the future."
Moving right along,
a movie from 2004
had the same title as today's sermon:
The Day After Tomorrow.
In that movie,
one possible scenario
resulting from climate change
was considered carefully.
We will talk about that scenario a little bit,
and we will consider
how it has and has not taken place.
Another way the title of today's sermon is timely
is obviously the midterm election
which is supposed to conclude
the day after tomorrow.
I'm saying it's supposed to conclude then
because the election is consequential
and because many of the races are close,
some less than a single percentage point
in the polls.
In any case,
when we speak of the day after tomorrow,
we are looking at the future
in the short term.
It can be easier to try to guess what will happen
in the long term
than in the short term.
If we look carefully at a lot of the current trend lines,
the future appears to be somewhat bleak
in the short term.
At the same time, as I've told you before,
I'm an incurable optimist.
So I'm working to reconcile those two realities
in my own life: optimism and bleak outlook.
Thinking about it first in terms of climate change,
I do believe that there are some good possibilities
still available to us.
After all, many of the horrible possibilities
detailed in the movie, The Day After Tomorrow,
have not taken place.
Our danger lies mostly
in some of the things that have taken place.
The movie opened with a tremendous splintering
of the Larsen B Ice Shelf in Antarctica.
It was not nearly as dramatic in the Hollywood sense
but just such a splintering has taken place
in several locations on the Larsen Ice Shelves
quite recently.
Also, as we know, Spring Tides,
the highest of the high tides,
are beginning to flood island and coastal areas,
even some great cities like Venice and Miami,
almost every time they occur.
Horrible, recent floods in Venice only serve
to emphasize my point
about the ways our Mother the Earth
is being affected by us.
One of the central premises of the movie
was the abrupt shift in the
North Atlantic Current,
the very source of our mild climate
in the Northern Hemisphere.
The shift is taking place,
though again, not nearly as dramatically
as it was portrayed in the movie.
Storms are becoming stronger
and more threatening.
We keep hearing about hundred year
and five hundred year
weather events
happening frequently.
At this point in time,
it seems that all we really have left is mitigation.
That is,
we can work together
to compensate for some of the worst effects
of global climate change.
Levees can be built or strengthened.
Seawalls can be treated likewise,
although those can be costly.
We can avoid new construction
in places where flooding has already happened
and is likely to happen again soon.
We would all have to work together
to make these things happen,
and whether we will achieve the goal
of true cooperation
when agreement on the facts
is still so difficult
remains an open question.
How and whether we will care for our Mother,
the Earth, upon whom we all depend for life itself,
remains to be seen.
Not to care for her or about her
is dangerous to the survival of our species,
never more so than at this present time.
One of the important answers
to the dangers facing us all
and whether and how
we can work together to mitigate the dangers
appears to be
the elections that will take place
the day after tomorrow.
There are many other issues that will be affected
by those elections,
and it is here that the rubber meets the road,
so to speak,
about our spirituality.
Remember that our spirituality is, first and foremost,
our breathing,
and we can all take a deep, calming breath
about the elections.
We do not
and we cannot
know the outcome.
We do know the trend lines
as well as our hopes
and our fears.
Believe it or not,
those hopes and fears are not the same
for all of us.
Ideology is often based upon fear.
For example,
fear of the consequences of climate change
can lead us to an ideology
that emphasizes the cooperation
which we will have to have
in order for many of us to survive
some of those very consequences.
It is a realistic fear.
There is also fear of rapid cultural change.
Many people who have been privileged
are feeling their privileges slipping away
as many other humans are aspiring
to achieve a better life
for themselves and their families.
In reality, not all privileges are a zero sum game.
It would conceiveably be possible to share resources
in effective ways
that would enable many more people
to achieve economic security.
The reality is that grinding poverty
is in decline all over the world.
What is lacking is the political will
to expand the opportunities
for a more fulfilling life.
In other words, a lot of people
simply do not care what happens
to others who are very different from
or far away from themselves.
It will take a change of heart.
Such a change is possible,
but the current political climate
does not seem to be conducive to it.
Yet our spirituality depends
on those changes of heart.
To be blunt about it,
for any of us to keep breathing
the refreshing air provided by our Mother Earth
we will all have to begin to care more
for her
and for the other creatures
that share the life she provides.
It is a hypothesis of modern science,
by no means universally accepted,
that the Earth Herself
is a living organism.
Living creatures interact with non-living matter
to produce a system that lives and breathes
in and of itself.
You can well imagine what I think of that hypothesis,
known as the Gaia hypothesis,
named for the ancient Goddess of Earth.
To explore the possibilities and meanings
of the Gaia hypothesis
would require us to try to define
what is meant by the word "life" itself,
and that is far beyond
what we can consider together today.
Yet I do believe that the Earth lives and breathes,
and no matter what happens to our species,
she will be OK.
I find great comfort in that thought,
and for me
it is a deep and very important expression
of the Earth based spirituality
we are considering.
The Day After Tomorrow
is an important day
in the life of our communities:
our States, our Nation, and the planet herself.
Please vote if you have not already done so.
I can only repeat that I believe deeply
that the results of any election
can only be improved
if more people will vote.
Amen
So mote it be
Blessed Be!
And Blessed Be Our Mother, the Earth!