Goddess
Mythology is important in our UU faith in at least two ways: We recognize mythology, and calling something a myth is not to disparage it or call it untrue. The Goddess is alive, and magic is afoot.
The first believers in religion
regarded God as the Divine Mother,
the Goddess.
Some of the reasons for this are obvious.
Women are the source of the continuity of life,
so motherhood was understood to be
a divine attribute.
The concept of the loving mother
as a characteristic of the nature of the divine
has never been far from human faith.
The oldest living religion, Hinduism,
has many goddesses
who are fully equal to their consorts, the gods.
After Brahman, the supreme being
(or supreme existence),
Hindus worship the Great Mother,
and she is known by many names.
Buddhism has given the world
the great Goddess Kwan Yin among others.
Kwan Yin is also known as
the Bodhisvatta of Compassion.
Judaism once had a Goddess
who was known as the consort of YHWH.
Her name was Wisdom.
Christianity is no stranger to the Divine Feminine:
From the early years of the faith,
the first Christian Roman emperor, Constantine,
consecrated the great Cathedral in his capital city
as the Church of Holy Wisdom,
Hagia Sophia.
In addition, from the earliest times, in East and West,
Mary, the Mother of Jesus,
also known as the Mother of God,
has been revered.
Her position in Christian churches
is not that of a goddess,
but she is a worthy representative
of the divine feminine just the same.
One theologian said about Mary,
"The distance between the Mother of God
and God the Mother
is an infinite difference."
I'm not sure that statement was intended
as a positive statement about God the Mother,
but within the context
of the mythology of the Divine Feminine,
it works for me.
In the Arabian peninsula prior to the arrival of Islam,
a Triple Goddess was worshipped.
There were early editions of the Qur'an
that acknowledged the Three Goddesses
as daughters of Allah and as intercessors.
Those verses were eventually removed,
and they were called Satanic Verses,
but they testify to the presence
of the mythology of the Divine feminine
even in early Islam,
although Islam is now
the most monotheistic religion in practice.
As UU's, our understanding of God and Goddess
also includes the ancient pagan mythology
of the Great Mother, the Goddess
and Her consort, the God,
both known by many names.
An ancient and popular form of the pagan Goddess
is Ostara, also known as Ishtar or Astarte,
and her consort is sometimes called Cernunos,
or the Horned God, usually depicted with antlers.
I like to say that the ancient pagans
even had their own version of the Holy Trinity.
The Goddess is a Triple Goddess,
the Virgin, the Mother, and the Crone.
The correspondence to the Christian Trinity
is obvious, at least to me.
The Virgin is the Daughter,
corresponding to the Son.
The Mother is the Parent,
corresponding to the Father.
And the Crone is the Wise Woman,
corresponding to the Holy Spirit.
There is even a correspondence
to the Jewish and Christian concept
of the Image of God from Creation:
"God created them in God's own image,
Male and Female God created them,"
and the lives of many women
include the elements and experiences
of the Virgin, the Mother, and the Crone.
We UU's place both God and Goddess
and all the beliefs about them
in the context of mythology.
Some UU's believe in God; some do not,
but in any case we can agree
that the concepts of mythology and metaphor
are good ways of understanding the ideas
representing the Divine Being.
Using the terms of mythology or metaphor
does not in any way imply truth vs. falsehood,
but it does help us represent a shared way
of thinking and speaking about experiences
of human spirituality
that are often otherwise difficult
for us to talk about.
Myths and mythology are simply defined
as stories that include divine beings
and the miracles that they seem to bring.
Science fiction authors have often pointed out
that miracles are frequently the results
of technologies that are not understood
by those who experience them and their results.
There are many stories,
some fanciful, some historical,
that illustrate such an experience of miracles.
One of my favorite historical stories
of seeming miracles
involves the Cargo Cults
on some Pacific islands after WWII.
Adherents to the Cargo Cults believe
that their gods will bring valuable goods and money
that will save them from poverty.
They are far from unique,
but they are an extreme and obvious example.
One anthropologist of religion
wrote (I hope) with a sense of humor
about a kind of Eastern European version
of an expectation of miraculous cargo
after the fall of the Soviet Union:
The anthropologist wrote:
CARGO cults are alive and well; they have simply been transferred to Eastern Europe, whose populations await the magic of 'The Market' and 'Capitalism' to bring them prosperity and transform their lives with every bit as much enthusiasm - and as little grasp of reality - as did the islanders the original cargo ships.
All kinds of people look for miracles from beyond
to redeem them from all kinds of troubles.
We are all capable of finding ourselves
drawn into this kind of magical thinking.
The experience of magic represented by Goddess
is vastly different from the expectation
of redemption through cargo.
Goddess magic affirms the value of every individual
with all of our gifts.
We don't need the addition of goods (cargo)
to help us truly to be ourselves.
We don't need material gifts
to find comfort in the reality
of life-affirming magic.
As the beautiful contemporary saying goes,
"(The) Goddess is alive, and magic(k) is afoot."
The saying probably has its roots
in the poem and song by the great Leonard Cohen,
"God is alive, and magic is afoot."
This kind of magic(k) is a way of focusing our minds
and working toward the goals we believe
are right for us.
Rituals and special words like incantations
can help us with improving
our powers of concentration,
and in this light, magic can become
a powerful force for us.
It's not that magic carries power of its own,
but we can invest anything in our lives
with special power
when it serves us as a focal point
for concentration and the affirmation
of our mental energy.
The Goddess is alive in our hearts and minds
and (I believe) beyond us in the multiverse itself,
and the special kind of magic(k) She brings
can draw us ever deeper
into being and becoming
more and more truly ourselves.
She loves us as our Mother,
and she wants us to be our best.
Like every good mother,
she is always at work for our good.
I have long been an incurable optimist.
Our times are teaching me
that my condition of optimism
is in fact curable.
Looming dangers of civil war in our nation,
a seemingly endless pandemic,
the possibility of the start of World War Three
in Europe and Asia,
and with questionably survivable consequences
of climate change...
All these things are leading me to question
a lifetime of orientation toward
an optimistic persuasion.
In our presently troubled times
that appear to be getting worse,
all of us need the comfort of a loving Mother,
in reality, faith, or fantasy,
regardless of our personal religious persuasion.
My own personal religious persuasion
leads me to return to an optimistic point of view
regarding our own destiny
as individuals and as a species.
That is the source of the good news I can share today
in the face of so much bad news in the world.
We all need a loving Mother,
and we all have one: Goddess,
who lives in our hearts, minds, bodies,
and in our Multiverse.
Amen.
Ameen.
Omeyn.
So Mote It Be.
Let it be.
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