Saturday, May 04, 2019

          Ecotheology and After Life

No matter what we believe or think about life after this life, the way we think about it can help or hinder our care of the Earth.


I'm sure that many of us remember the TV series
    on the History Channel, Life After People.

It was an interesting series of programs.

The premise was the question:
    What would happen to our world
        if we humans all suddenly disappeared?

It was an unusual idea for a series,
     and it made for thought provoking viewing.

I would say the idea is based on a kind of speculation
     most of us engage in at one time or another:
           What will happen in our world
                  and among our people
                      when we are no longer around?

The word "we" as I'm using it
   does not only refer to the human species.

It refers also to us as individuals.

So, again, what happens here
    when we are no longer around?

It's an important question,
    and it forms the heart of many things
         for us to think about.

On the most basic level,
    it leads us to make wills and estate plans.

On another level, the question of what will happen
    to us and what is ours
        applies to our digital lives.

Many of us have a presence online
    in social media, email and other forms.

An interesting program on Science Friday on NPR
    considered that question last week.

The episode was called,
    "Protecting Your Digital Afterlife,"
        and there is an online article about it:
         https://www.npr.org/2011/01/10/132617124/after-death-protecting-your-digital-afterlife

You can search for it on the NPR website,
 or the URL is in the online publication of this sermon
    on my blog, http://spirithand.blogspot.com/

The question of what will happen when we are gone
     has tremendous impact
          on our attitude about the environment,
                here and now as well.

It's also an important aspect of ecotheology.

Theology addresses the question of life
      after this life.

Ecotheology addresses the question of the life
     of the natural world
           now and after any or all of us are gone.

The most important thing for us to remember
 is that in about 100 years or less (maybe much less),
   it is likely that none of us who are in this room now
     will still live and move around on this planet.

We need to keep that reality in perspective
    for a number of reasons.

First and foremost, choices we make today
    will still continue to have impact
         long after we are gone.

What we think about our own personal survival
   and the survival of our unique consciousness
        after the death of our bodies
            will affect the choices we make here and now.

Even more, HOW we think about
    the survival of our consciousness after death
        will affect our choices.

All of us tend to be somewhat self-centered.

We think and act, sometimes we even speak,
   as though we really did think that we ourselves
      are the most important people in the world.

After all, each of us is the most important person
      in our own personal world.

If we don't outgrow that rather narcissistic attitude,
      we may think, "Who cares what happens
             after we are gone?"

If we take that attitude,
    we deny our ecotheology so strongly
          that it becomes almost useless for us.

On the other hand,
      we can use any belief we may have
           in life after this life
                 to help us care very much
                      about what happens when we are gone.

Here's how that can work:

If we have any awareness of events in the world
   once we have crossed over the threshhold of death
      - and there is some evidence that we just might -
              then we will care very much
                    about what happens
                          to the world and the people
                               we leave behind when we die,
                                     and yet...
                                          there will be very little
                                                we can do about it
                                                      from the other side.

That sounds much too much like Hell to me.
    My feeling is that the experience
          is  well represented
               by the myth of Tantalus
                     whose desires are always near
                           yet also always out of reach.
                                We would want to help the world,
                                       but we would never be able.
                                              If we want to help,
                                                  we have to do so now.

Even without the fear of Hell and of being tantalized,
     our ideas about life after life
          can help focus our thoughts, words and actions
                in helping to protect the natural world.

Whatever our ideas about life after this life,
    the most important consideration for us is love.

At its foundation, love is caring.

If we care, we will act in positive, helpful ways.

The help and positive direction
    need not be limited to the immediate present.

Caring about the Earth, our universal Mother,
    includes caring about things happening now
         and also, equally, caring about the future.

We think about the people we love
    and we hope to provide in some way
        for their well being to continue
            even after we are gone.

Some of us have far more resources
    to use to provide for the long term well being
         of the people they care about.

Some of us have far less.

Regardless of what we have or do not have
    we want to do what we can with what we have.

Likewise in loving Mother Earth, Gaia,
    we want to do what we can for her right now
         and move things in helpful directions
              for her long term well being
                  whether we are here to influence it or not.

In any case,
    we do not always do the right thing
          either for the here and now
                or for the long term future.

The important issue at hand
     is the question
         of the direction of our commitments.

Our thoughts about life after this life
    can help direct our commitments
           in a good way.

If we believe
      that our consciousness will survive death
           then we will want to have hope and goodness
                to think about
                     and maybe even perceive
                          after we have left
                              this plane of existence.

If we do not believe in any survival of consciousness,
     we can still care, maybe even more,
           about what we leave behind.

Far from not mattering to us,
      what happens after we are no longer aware of it
             becomes a thing to think about
                    and speculate about.

If we live with love in the here and now,
        our love can continue in the unknown future
                whether or not that future
                        will be known to us in any way.

The one thing we can count on continuing is love.

Whether we continue to feel it or not,
      the ones we leave behind will certainly feel it.

They will continue to feel the love
         we shared with them, no matter what.

You need only think about the expressions of love
      in any kind of great literature
            to recognize the truth of what I'm saying.

The feelings and commitments
        written and remembered
              continue to echo down the ages,
                    and the greatest of those is love.

In the long run,
    we hope that our loved ones
           will continue to experience our love for them
                 whenever they remember us.

We can hope, too, that our Mother Earth
    will in some sense continue to experience our love
        long after we are no longer here.

This is just as true for those who do not expect
     a life after this one
          as those who do expect it.

The question at hand, once again,
     is one of commitment to love, here and now.

Will we direct our energies
     in the positive direction of love
          or will we do the opposite?

The opposite of love, contrary to popular belief,
       is not hatred.

The opposite of love is not caring.

The choice here and now
    which will affect the whole world
         long after we are gone
              is whether we will love the Earth
                   or not care about Her at all.

No matter what we think about life after this life,
   (and I personally believe that there is such a life),
     we can commit ourselves to care:
       about our own lives,
         about the lives of other inhabitants of our world
            and about our world itself.

It is not too late to make the positive choice,
    to choose for love.

It is not too late for any of us to focus on caring.

Amen
Ameen
Omeyn
So mote it be

Blessed Be!


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